"Intuition is the key to everything, in painting, filmmaking, business - everything. I think you could have an intellectual ability, but if you can sharpen your intuition, which they say is emotion and intellect joining together, then a knowingness occurs. Feeling correct is a feeling I think everyone knows."
13.8.26
11.8.26
"... em que o homem ama o seu semelhante e a ele se prende por laços de fraternidade e solidariedade; uma sociedade que lhe proporciona a possibilidade de transcender a natureza, pela criação e não pela destruição; em que cada um toma consciência de si mesmo, pelo exercício dos seus poderes pessoais e não pela conformidade; em que existe um sistema de orientação e devoção, sem que o homem precise distorcer a realidade e adorar ídolos."
27.6.26
13.3.26
4.3.26
“- Comigo você falará sua alma toda, mesmo em silêncio. Eu falarei um dia minha alma toda e nós não nos esgotaremos porque a alma é infinita. E além disso temos dois corpos que nos será um prazer alegre, mudo, profundo”.
“(…) Lembre-se: quem é capaz de sofrer intensamente, também pode ser capaz de intensa alegria”.
11.2.26
"You're alone... alone... alone.. (...) I'm again dreaming, the painful, delusional, pleasurable and maddening dream beyond the border. (...) I'm a man without home, without a friend, without a wife. (...) I'm crazy, crazy with pain, crazy with anguish. I'm desesperated. But not lost. No; there is a reality that I belong."
19.12.25
16.12.25
26.10.25
"The Photograph is an extended, loaded evidence — as if it caricatured not the figure of what it represents (quite the converse) but its very existence ... The Photograph then becomes a bizarre (i)medium(i), a new form of hallucination: false on the level of perception, true on the level of time: a temporal hallucination, so to speak, a modest (o)shared(i) hallucination (on the one hand 'it is not there,' on the other 'but it has indeed been'): a mad image, chafed by reality."
6.10.25
24.9.25
15.9.25
29.8.25
9.8.25
"Our contemporary Western society, in spite of its material, intellectual and political progress, is increasingly less conducive to mental health, and tends to undermine the inner security, happiness, reason and the capacity for love in the individual; it tends to turn him into an automaton who pays for his human failure with increasing mental sickness, and with despair hidden under a frantic drive for work and so-called pleasure.’ Our ‘increasing mental sickness’ may find expression in neurotic symptoms. These symptoms are conspicuous and extremely distressing. But ‘let us beware’, says Dr Fromm, ‘of defining mental hygiene as the prevention of symptoms. Symptoms as such are not our enemy, but our friend; where there are symptoms there is conflict, and conflict always indicates that the forces of life which strive for integration and happiness are still fighting.’ The really hopeless victims of mental illness are to be found among those who appear to be most normal. ‘Many of them are normal because they are so well adjusted to our mode of existence, because their human voice has been silenced so early in their lives, that they do not even struggle or suffer or develop symptoms as the neurotic does.’ They are normal not in what may be called the absolute sense of the word; they are normal only in relation to a profoundly abnormal society. Their perfect adjustment to that abnormal society is a measure of their mental sickness."